Through the mist of the past
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South Asia (Iran-Persia and Afghanistan)
July 26, 2010
One of the brightest civilization of south Asia, Persia (note that Iran is also often considered as located in west Asia), was Indo-european – from the Indo-iranian
branch. Most of south Asia is nowadays speaking Indo-european languages
from the Indo-iranian branch (comprising three branches : Indo-aryan, Nuristani and Iranian).
The name “Iran” itself is etymologically derived from “Aryanam” meaning “(land) of the Aryans” (source), “Aryan” being generally the name associated with the people thought to be the original Indo-iranian speakers (the term is also used as an ethnic designation in several inscriptions and Darius I, the famous Persian emperor was referring to his Aryan lineage in a well-known inscription at Naqsh-e rustam :
“I am Darius the Great King, King of Kings, King of countries containing all kinds of men, King in this great earth far and wide, son of Hystaspes, an Achaemenian, a Persian, son of a Persian, an Aryan, having Aryan lineage.” (source)).
It is quite likely that this language family was brought from central Asia in south Asia by nomadic pastotalist populations that later became the Scythian peoples, for the ones that remained in central Asia (and Sakas, Alans (which left an Indo-iranian language in the Caucasus, the Ossetic language) and Sarmatians, all nomadic warriors speaking Indo-iranian languages related to the Old Persian language (and indeed, old Indo-iranian roots are found up to Finland, and also in the languages of the east of Caucasus or in Slavic as well (like in Russian, in words such as bog (“god”, related to old Persian baga and Sanskrit bhag (-as)), sobaka (“dog”, probably from Iranic spaka), budit’ – a Russian verb meaning “to wake up”, “to awake” – that is related to the Indo-aryan word Buddha (“the awakened one”), and other words))).
As we have seen, all the area of central Asia, Afghanistan and the north-east of Iran (and probably south Siberia when this region became part of the Andronovo archaeological horizon, during bronze age, or when the Sakas ruled this region) was speaking Indo-iranian languages * during bronze age
**, a group of languages that quite likely spread further in south Asia
also during this time period of bronze and then Iron age.
The ethnogenesis of the Indo-iranian branch of the Indo-european family is surmised to have probably occured in the Andronovo culture, an antique culture of Central Asia [pastmists : specifically close to the Urals; some scholars believe that the proto-Indo-iranian language can be tracked up to Russia (generally, specifically the Abashevo culture), thus explaining the early Indo-iranian words in Finno-Ugric languages (such as Finnish) [a few examples of old Indo-iranian roots in Finno-ugric languages]], during bronze age. The Andronovo archaeological horizon is an ensemble of cultures whose traits match well what we could expect to find in early Indo-iranian cultures (as an example of this, the Sintashta site)), according to many specialists. It seems that this population was largely of Europoid type *** (something apparently confirmed by the DNA tests on the ancient human remains of this region, as we will see in the article about Central Asia).
* also known as the Aryan languages (a famous Kushan King was indeed referring to the local language of Bactria (basically, what is now south Tajikistan and east and north Afghanistan) as the “Aryan language”, in one of his writings (source)). In this context it is also interesting to remind that during the Achaemenid rule, the Arya or Aryana satrapy (a region of the Persian empire) was located mostly in Afghanistan.
** the time of origin of the Indo-iranian language family can probably be tracked back roughly to the 2,500 BCE – 2,000 BCE period at most. Earlier dates seem unlikely given how close were Avestan (early Iranian language) and Sanskrit (early Indo-aryan language) to each other (Vedic Sanskrit is often thought to have been maybe in use in the 1,700 BC-1,100 BC period and Avestan maybe around 1,000 BC, more or less).
*** references about the Andronovo morphological type : “The origin of the indo-iranians, vol. 3″ by Elena E. Kuz’mina – Chapter 11 : Verification of the hypothesis – Anthropological evidence.
Here are a few significative phenotypes found in these regions :
Iran :
Afghanistan :
The words of Zoroaster (a.k.a. Zarathustra), the famous Persian sage, described the place of origin of the Aryans (Aryanam Vaejah) in terms that led some historians to believe he was maybe referring to a place in central Asia (excerpt from “The Cambridge ancient history“ by John Boardman).
Individuals with Europoids features, though rather rare, are findable in these regions as well, like in all the regions where Indo-european languages have been spoken or are currently spoken. It can probably be seen as a legacy of bronze age migrations from central Asia, (and originally from the north-east of the black sea, according to the Kurgan theory). The admixture estimates of these populations (such as for instance the Pathans/Pashtuns or even the Sindhis) do have indeed a non-negligible amount of genetic sequences apparently identified as “European” (even if it is of course clearly minoritary in their overall genotype (Example of such estimates (look at the dark blue component | source: metspalu et al. 2011))).
In the eastern part of Afghanistan, in a region named Nuristan (formerly known as Kafiristan), Europoid phenotypes are not that rare. The Nuristani (previously known as Kalasha
before their conversion to Islam in 1895) are a people living in a very
remote and isolated mountainous region of east Afghanistan, in the Hindu-Kush mountains. They maintained their very old pre-islamic traditions, believed to be derived from the antique Indo-iranian
traditions of yore, and were polytheistic before being conquered and
islamized in the end of the 19th century. They are speaking in a
specific branch of Indo-iranian language family (sometimes perceived as
having evolved from an archaic branch of the family (i.e. spawned from a
different branch than proto-iranian or proto-indo-aryan within the indo-iranian family, even if some see a bigger proximity and more similitudes of this language family with Indo-aryan languages (interestingly some expressions have a direct link with rigvedic terms: e.g. in the Kati language, “earthquake” is said indriç (to be compared with indra-iṣṭi (“strike” from Indra)) and dewutr “fairy” is related to vedic Sanskrit deva-putrī “daughter of god”)).
It is interesting to note that the regions where the Europoid
phenotypes are the most frequent are also the most isolated places where
population movements and mixing was much rarer.
Some people believe these Europoid phenotypes are actually the results of rapes by the USSR army during the invasion of Afghanistan that took place from 1979 to 1989. It is very unlikely for several reasons : a/ It’s already difficult to imagine the Russian army changing the face of Nuristan (especially such an isolated and difficult to access mountainous region), in 10 years – especially since it was a region it didn’t control – but b/ there are photographs of Nuristani from before the Russian invasion such as this one from 1971 (8 years before the invasion) , c/ Europoid phenotypes are found way further in Asia (north-west China, India, north Pakistan, etc…) that in the area the USSR troopers operated, even though they are not frequent, d/ We know by archeological findings and ancient DNA that individuals with such characteristics existed deep into Asia (and it seems confirmed by a few Mummies as well) not so far from these regions (more will be said about this in the next articles), and e/ We have ancient writings that confirms that such features are found in these regions for a long time. For instance, a Chinese buddhist monk from the 7th century AD describes the population of a kingdom in what is probably nowadays either south Tajikistan or north-eastern Afghanistan where most of the people had blue eyes (source : Si-Yu-Ki: Buddhist Records of the Western World | the excerpt can be found there in searching “Ta-mo-si-tie-ti“)
Kurdistan : The Kurds are a people located partly in Turkey, north Syria, north of Iraq and north-western Iran and speaking an Iranic language. They are generally associated with the antique Medes, an ancient “Persian” people having likely brought the ancestor of the Kurdish language in this region. Haplogroup Y-DNA R1a1a is found at a low frequency in west Asia, except among the Kurds where this male lineage reaches apparently between 10-25% of the local male population, obviously in accordance with the theory presented on this blog.
Here are a few examples of europoid phenotypes found among the Kurdish population :
The name “Iran” itself is etymologically derived from “Aryanam” meaning “(land) of the Aryans” (source), “Aryan” being generally the name associated with the people thought to be the original Indo-iranian speakers (the term is also used as an ethnic designation in several inscriptions and Darius I, the famous Persian emperor was referring to his Aryan lineage in a well-known inscription at Naqsh-e rustam :
“I am Darius the Great King, King of Kings, King of countries containing all kinds of men, King in this great earth far and wide, son of Hystaspes, an Achaemenian, a Persian, son of a Persian, an Aryan, having Aryan lineage.” (source)).
Achaemenid Empire during Darius the great
Scythia and Parthia around 100 BCE
The ethnogenesis of the Indo-iranian branch of the Indo-european family is surmised to have probably occured in the Andronovo culture, an antique culture of Central Asia [pastmists : specifically close to the Urals; some scholars believe that the proto-Indo-iranian language can be tracked up to Russia (generally, specifically the Abashevo culture), thus explaining the early Indo-iranian words in Finno-Ugric languages (such as Finnish) [a few examples of old Indo-iranian roots in Finno-ugric languages]], during bronze age. The Andronovo archaeological horizon is an ensemble of cultures whose traits match well what we could expect to find in early Indo-iranian cultures (as an example of this, the Sintashta site)), according to many specialists. It seems that this population was largely of Europoid type *** (something apparently confirmed by the DNA tests on the ancient human remains of this region, as we will see in the article about Central Asia).
* also known as the Aryan languages (a famous Kushan King was indeed referring to the local language of Bactria (basically, what is now south Tajikistan and east and north Afghanistan) as the “Aryan language”, in one of his writings (source)). In this context it is also interesting to remind that during the Achaemenid rule, the Arya or Aryana satrapy (a region of the Persian empire) was located mostly in Afghanistan.
** the time of origin of the Indo-iranian language family can probably be tracked back roughly to the 2,500 BCE – 2,000 BCE period at most. Earlier dates seem unlikely given how close were Avestan (early Iranian language) and Sanskrit (early Indo-aryan language) to each other (Vedic Sanskrit is often thought to have been maybe in use in the 1,700 BC-1,100 BC period and Avestan maybe around 1,000 BC, more or less).
This translation of an old Avestan hymn in Sanskrit (in italics) shows how close these ancient languages were.
Here are a few significative phenotypes found in these regions :
Iran :
Mohammad Baqer Qalibaf (Mohammad-Bagher Ghalibaf), Mayor of Tehran
Ayatollah Yazdi, former minister of justice of Iran
Ali Larijani, chairman of the Iranian parliament
Mohammad Reza Golzar, Iranian actor and musician
Iranian woman
Old Iranian man
Little Iranian girl
Little peasant girl from Khorasan (Iran)
Little Qashaqii girl from Iran
Young Iranian girl from Ar-panah
Young Iranian schoolgirl
Afghan child from the Uzbek community
Little girl from Herat, Afghanistan, not too far from the Iranian border
Little child from Afghanistan
Blue-eyed Afghan man from Herat, a city not far from the north-east Iran border
Young Afghan from a refugee camp in Iran
Little Afghan girl
Picture of an Afghan boy from a refugee camp in Semnan, Iran
Hazara girl from Central Afghanistan
Hazara children, Afghanistan
Young Hazara boy (Afghanistan)
Young Afghans
Individuals with Europoids features, though rather rare, are findable in these regions as well, like in all the regions where Indo-european languages have been spoken or are currently spoken. It can probably be seen as a legacy of bronze age migrations from central Asia, (and originally from the north-east of the black sea, according to the Kurgan theory). The admixture estimates of these populations (such as for instance the Pathans/Pashtuns or even the Sindhis) do have indeed a non-negligible amount of genetic sequences apparently identified as “European” (even if it is of course clearly minoritary in their overall genotype (Example of such estimates (look at the dark blue component | source: metspalu et al. 2011))).
Little Pashtun girl from the Tribal area
Pashtun
man from Afghanistan. It seems that the term “Pakhta” in the RigVeda is
a reference to the ancestors of the Pashtuns (a.k.a. Pakhtuns or
Pathans), hinting to the ancient existence of this ethnical group in
this region.
Little Nuristani girl (Afghanistan)
Nuristani boy from eastern Afghanistan
Little Nuristani girl (1971)
Nuristani girl (notice the tattoo reminescent of the Hindu Tilak/bindi)
Nuristani schoolgirl (eastern Afghanistan)
Nuristani Girl of Afghanistan (the tattoo resembles the Hindu bindi (or tilaka))
Little girls from Nuristan
Some people believe these Europoid phenotypes are actually the results of rapes by the USSR army during the invasion of Afghanistan that took place from 1979 to 1989. It is very unlikely for several reasons : a/ It’s already difficult to imagine the Russian army changing the face of Nuristan (especially such an isolated and difficult to access mountainous region), in 10 years – especially since it was a region it didn’t control – but b/ there are photographs of Nuristani from before the Russian invasion such as this one from 1971 (8 years before the invasion) , c/ Europoid phenotypes are found way further in Asia (north-west China, India, north Pakistan, etc…) that in the area the USSR troopers operated, even though they are not frequent, d/ We know by archeological findings and ancient DNA that individuals with such characteristics existed deep into Asia (and it seems confirmed by a few Mummies as well) not so far from these regions (more will be said about this in the next articles), and e/ We have ancient writings that confirms that such features are found in these regions for a long time. For instance, a Chinese buddhist monk from the 7th century AD describes the population of a kingdom in what is probably nowadays either south Tajikistan or north-eastern Afghanistan where most of the people had blue eyes (source : Si-Yu-Ki: Buddhist Records of the Western World | the excerpt can be found there in searching “Ta-mo-si-tie-ti“)
Kurdistan : The Kurds are a people located partly in Turkey, north Syria, north of Iraq and north-western Iran and speaking an Iranic language. They are generally associated with the antique Medes, an ancient “Persian” people having likely brought the ancestor of the Kurdish language in this region. Haplogroup Y-DNA R1a1a is found at a low frequency in west Asia, except among the Kurds where this male lineage reaches apparently between 10-25% of the local male population, obviously in accordance with the theory presented on this blog.
Here are a few examples of europoid phenotypes found among the Kurdish population :
Two Kurdish boys from northern Syria
Little Kurdish boy
Little Kurdish child
Kurds
Central Asia
June 21, 2010
There was a time, well before the Turkic population movements, when central Asia was speaking Indo-european languages. During antiquity, Indo-iranian languages were once spoken by populations from the east of Europe up to the Altai mountains of south Siberia (Scythians, Sakas and Sarmatians were such peoples) and down to south Asia.
Nevertheless, prior to this situation, another kind of Indo-european language was apparently present in Asia.
The first (supposedly) Indo-european migration eastwards (from its ancestral home of Ukraine and south Russia) we find tracks of, occured right before 3,500 BC and gave birth to the Afanasevo culture, whose extent was from Kazakhstan to south Siberia and Mongolia. It is likely that the population of the Afanasevo culture was speaking a language that was the ancestor of the Tocharian language (see the Xinjiang article for more details).
The ancient DNA and the archeology reveal hints of this ancient past.
A 2004 study expose the nature of the bronze age population (in this
study the samples are precisely from 1,300 BC to 400 AD) of Kazakhstan :
“Unravelling migrations in the steppe: mitochondrial DNA sequences from ancient central Asians” (Lalueza-fox et al, 2004 – source)
South Siberia was also once populated mostly by Europoid populations, likely speaking the ancestor of the Tocharian language, in what is known as the Afanasevo culture, appearing as early as 3,500 BC roughly mirroring the supposed Indo-european population movements into the north of Europe at the same time (the similar dates of these population movements, both east and west, probably explain the resemblances between Tocharian, the easternmost Indo-european language, and the westernmost Indo-european languages, found in Europe - Indo-iranian language being likely spread by a later population movement spreading the satem innovation (see below) now overwhelmingly present in Asia but not in the tocharian language). Both these migrations have their origin in the north of the black sea, in the srednij stog and yamnaya cultures of Ukraine and south Russia, a relation hinted in archeology, even more clearly in Asia. In its easternmost known extent, the Afanasevo culture reached the west of Mongolia.
Tracks of these ancient (supposedly) Indo-european migrations can be found in archeology but also in the ancient DNA.
“Ancient DNA provides new insights into the history of south Siberian Kurgan people” (Keyser et al, 2009 – source)
Several of these mtDNA genetic signatures have an exact match in Europe (like for instance mtDNA haplogroup I4 and T1 who are frequently found in the north and north-east of Europe (in the case of T1, the Baltic area is apparently where its frequency is the highest; this very haplotype was also found in ancient DNA from the ancient remains of Kazakhstan (Lalueza-fox et al. 2004) and Xinjiang (Gao et al. 2008)), the U5a1 haplotype is found in north-west Europe, the specific U2e haplotype was found nowadays in an east European individual and in only one Uyghur, the K2b haplotype was found in only two individuals, two Europeans (one Austrian and one Hungarian) and the precise U4 haplotypes of the study were found mostly in the north, the east, the north-east and the south-east of Europe and in the Volga-Ural area as well (but also a few in the Altai region up to the Baikal area), etc…).
The fact that the male lineage, the haplogroup Y-DNA R1a1a, was associated almost exclusively with such west Eurasian mtDNA haplogroups in the female lineages, in the oldest analyzed period, clearly points to a migration from eastern Europe, especially considering archeology which support this view, as the Afanasevo culture had several similarities with the Yamna culture of the north of the black sea. It is also mentionned that at least 60% of the tested ancient individuals had light hair and blue or green eyes.
The Europoid haplogroups, though rather rare in Mongolia, are findable there (sources here and here). This is also illustrated by the ancient DNA.
“A western Eurasian male is found in 2000-year-old elite Xiongnu cemetery in Northeast Mongolia” (source)
The human remains also reveal the change in the population of the Altai :
It’s also interesting to note that a study on the Eurasian cattle revealed that the Mongolian cattle is partially derived from the European cattle (source : “Genetic diversity and structure in Bos Taurus and bos Indicus populations analyzed by SNP markers”), which reminds of similar conclusions found about the Japanese cattle (see the Xinjiang article for more details). In this context it is also interesting to mention that the Turkic öküz (meaning ox in English (same ancestral root), a word also akin to Sanskrit ukṣán) resembles Tocharian B okso.
Let’s add, to seal the case, a new study ( “Brief Communication: Two-Rooted Lower Canines—A European Trait and Sensitive Indicator of Admixture Across Eurasia”, Christine Lee and G. Richard Scott, American Journal of Physical Anthropology (2011), DOI: 10.1002/ajpa.21585 | source ) showing a basically European-specific dental trait, absent in east Asia, but particularly present among Afanasevo, Scythian, Uyghur populations and even in the Ordos (*) region in northern China, as a marker of ancient bronze age (presumed Indo-european) migrations :
As for the main Indo-european group of the Indo-european language family in Asia, the Indo-iranians, their ancestors supposedly migrated from the north of the black sea probably becoming the proto-indo-iranians in the region going from Russia up to the north west of Kazakhstan roughly between 2,500 BC to 2,000 BC (explaining the presence of very early Indo-iranian loanwords in Finno-ugric languages (such as Finnish) and east Caucasian languages), spreading progressively up to south Siberia and south of central Asia leaving their tracks in an archaeological horizon named the Andronovo culture, supposedly giving ultimately birth to the Scythian/Saka population.
It must be noted that the oldest written tracks of Indo-iranian language are not found in south Asia but in northern Syria, in a kingdom named Mitanni, in inscriptions dated around 1,400 BC. All the kings of this realm had Indo-aryan throne names, even when they had Hurrian names before being crowned and their capital was named Waššukanni which derives from old Indic vasu-khani (literally “wealth mine”).
The Mitanni inscriptions are in Hurrian, a non-indo-european language (whose ultimate origin is thought to be either Caucasus or Armenia), but indo-iranian terms linked to horses and chariots (and Indo-Aryan divinities as well) are found in these texts.
Given the fact that the oldest found tracks of chariot and horse-riding are found near the south of the Urals (examples about early chariots : Sintashta site (also here) | Saratov site) and in the north of central Asia, it can be surmised that their use was spread by Indo-iranians in Anatolia, west Asia and south Asia.
The current location of Indo-aryan languages (India) and the bronze age tracks of it — Mitanni kingdom in north Syria, or also for instance the Indo-aryan name of a governor of Qiltu near Jerusalem, in Palestine, named suardata (apparently from Indo-aryan svàr-data: “gift from the sun” [svàr in Sanskrit, and its Indo-european cousins; a word having quite likely an etymological relation with the name of the Slavic deity Svarog (father of a solar deity) or for instance the Russian verb svarit' ("to burn", "to cook")]) during roughly the same time (there are also possibly some tracks of borrowed Indo-aryan words in the Kassite dynasty in Babylonia – could spontaneously lead us to see the source of Indo-aryan languages in west Asia but as previously stated, many words from the Indo-iranian language family – sometimes from the proto-indo-iranian or at least at a very early stage of Indo-iranian – can be found in the Finno-ugric languages (languages such as Finnish, Estonian or Saami) and languages from the eastern Caucasus rather supports a different place of origin (the fact that these loanwords have been entering these Finno-ugric languages * at diverse stages of evolution of the Indo-iranian language confirm that the Finno-ugric populations have been in close contact with Indo-iranian-speaking populations for many centuries, and the fact that some of these loanwords seem to pertain to the proto-Indo-iranian stage supports the idea that these loanwords aren’t just a legacy of the Scythian and Sarmatian populations. It does support the theory of a homeland of the original Indo-iranians actually in the Russia **-northwest Kazakhstan region). Even in Ugric languages, some words are clearly closer to the Indo-aryan language family than to the Iranic one (e.g. Hungarian tehén (cow) is closer to Sanskrit dhenu- (see Punjabi dhen) than to Avestan dainu (Vedic Sanskrit (earliest known Indo-aryan language) and Avestan (earliest known Iranic language) were still quite close from each others (it is said that these two languages were definitely closer than Italian and Spanish are to each others)). Interestingly, Hungarian szekér (“chariot”) would be derived from an Indo-aryan *śaka-ra.)
* A few examples (among many others) of Indo-iranian roots in Finno-ugric languages that can be found in “The indo-aryan controversy” by Edwin Bryant and Laurie Patton:
The specialists generally consider satem a later innovation well after the proto-indo-european language which was centum-like. This conforts the idea that the horse was introduced and domesticated late in west Asia and the Near East, apparently disproving the theory that the Indo-european languages appeared in either Asia minor or the Middle-East, as the stem for “horse” was omnipresent in basically all the Indo-european languages and, as such, obviously already part of the proto-indo-european language from which almost all the known Indo-european languages are derived (with maybe the exception of the Anatolian languages that could be derived from an earlier stage) while the horse was basically absent until the last part of bronze age in most of west Asia (regions such as the middle or near-East and most of Asia minor).
In south Asia, the Gandhara graves culture of Swat Valley in northern Pakistan seems to represent the advance of these Indo-iranians in south Asia, also importing the horse in these lands.
Some phenotypes of current south Asia seem to keep the track of this ancient migration from Central Asia occuring during bronze age (more of such pictures to be found on this blog here and here) :
Nowadays, the west Eurasian haplogroups are still found in the central Asian (and south Siberian, like the Altaians) populations even though they are mixed with numerous east Asian haplogroups.
This map from a september 2010 study, “In the heartland of Eurasia: the multilocus genetic landscape of Central Asian populations“ (Martinez-Cruz et al. 2010 ; European Journal of Human Genetics , (8 September 2010) | doi:10.1038/ejhg.2010.153), describe the origin of the populations having contributed to the Uzbekistan, Kyrgyzstan and Tajikistan modern populations (also showing the differences within the different linguistic families, Turkic or Indo-iranian) :
Like in the east of Afghanistan and the north of Pakistan, Tajikistan, a region speaking an Indo-iranian language related to Persian, is known to harbor a certain number of Europoid individuals in its autochthonous population.
Nevertheless, prior to this situation, another kind of Indo-european language was apparently present in Asia.
In central Asia, blue eyes can also sometimes be found in the population.
Young woman from Turkmenistan
Woman from Central Asia with Europoid characteristics.
“Unravelling migrations in the steppe: mitochondrial DNA sequences from ancient central Asians” (Lalueza-fox et al, 2004 – source)
“The distribution of east and west Eurasian lineages through time in the region is concordant with the available archaeological information: prior to the (…) seventh century BC, all Kazakh samples belong to European lineages; while later an arrival of east Eurasian sequences that coexisted with the previous west Eurasian genetic substratum can be detected. The presence of an ancient genetic substratum of European origin in West Asia may be related to the discovery of ancient mummies with European features in Xinjiang and to the existence of an extinct Indo-European language, Tocharian”
[...]
“Most of the retrieved sequences (n = 21, 78%) belong to European (or west Eurasian) mtDNA haplogroups (HV, H, T, I, U and W haplogroups).”
[...]
“Haplogroups present in modern Kazakhs, such as B, F, C, Z, D, R, J and Y [Pastmists : almost all typically east-Asian], were not observed in the prehistoric Kazakhs [Pastmists : here, the earliest samples are from the bronze age]. By contrast, two haplogroups observed among the ancient samples, W and I, have not yet been found among modern Kazakhs. The results also indicate that there is an excess of west Eurasian haplogroups in comparison with those currently found (notably haplogroups H and U). However, this may be attributed to the overrepresentation of the earlier temporal period with only west Eurasian haplogroups. The observed absence of east Eurasian sequences prior to the eighth to seventh century BC suggests an earlier prehistoric expansion of peoples containing west Eurasian sequences into Asia, that probably went further east, into present-day China. This expansion may be related to the discovery of mummies that contain European features and west Eurasian mtDNA sequences in the Tarim basin, China, as well as the relict Indo-European Tocharian.”
Kyrgyz man with very blue eyes.
Tracks of these ancient (supposedly) Indo-european migrations can be found in archeology but also in the ancient DNA.
“Ancient DNA provides new insights into the history of south Siberian Kurgan people” (Keyser et al, 2009 – source)
“To help unravel some of the early Eurasian steppe migration movements, we determined the Y-chromosomal and mitochondrial haplotypes and haplogroups of 26 ancient human specimens from the Krasnoyarsk area dated from between the middle of the second millennium BC. to the fourth century AD. In order to go further in the search of the geographic origin and physical traits of these south Siberian specimens, we also typed phenotype-informative single nucleotide polymorphisms. Our autosomal, Y-chromosomal and mitochondrial DNA analyses reveal that whereas few specimens seem to be related matrilineally or patrilineally, nearly all subjects belong to haplogroup R1a1-M17 which is thought to mark the eastward migration of the early Indo-Europeans. Our results also confirm that at the Bronze and Iron Ages, south Siberia was a region of overwhelmingly predominant European settlement, suggesting an eastward migration of Kurgan people across the Russo-Kazakh steppe. Finally, our data indicate that at the Bronze and Iron Age timeframe, south Siberians were blue (or green)-eyed, fair-skinned and light-haired people and that they might have played a role in the early development of the Tarim Basin civilization [i.e. in Xinjiang, northwest China]. To the best of our knowledge, no equivalent molecular analysis has been undertaken so far. “The study also reveals that during bronze age,90% ofthe mtDNA haplogroups (female lineages) – such as U2, U4, U5a1, T1, T3, T4, H5a, H6, HV, K and I – were west Eurasian/Europoid (and 67% during iron age).
Several of these mtDNA genetic signatures have an exact match in Europe (like for instance mtDNA haplogroup I4 and T1 who are frequently found in the north and north-east of Europe (in the case of T1, the Baltic area is apparently where its frequency is the highest; this very haplotype was also found in ancient DNA from the ancient remains of Kazakhstan (Lalueza-fox et al. 2004) and Xinjiang (Gao et al. 2008)), the U5a1 haplotype is found in north-west Europe, the specific U2e haplotype was found nowadays in an east European individual and in only one Uyghur, the K2b haplotype was found in only two individuals, two Europeans (one Austrian and one Hungarian) and the precise U4 haplotypes of the study were found mostly in the north, the east, the north-east and the south-east of Europe and in the Volga-Ural area as well (but also a few in the Altai region up to the Baikal area), etc…).
The fact that the male lineage, the haplogroup Y-DNA R1a1a, was associated almost exclusively with such west Eurasian mtDNA haplogroups in the female lineages, in the oldest analyzed period, clearly points to a migration from eastern Europe, especially considering archeology which support this view, as the Afanasevo culture had several similarities with the Yamna culture of the north of the black sea. It is also mentionned that at least 60% of the tested ancient individuals had light hair and blue or green eyes.
Interestingly, the oldest mummies from the Tarim basin of Xinjiang (north-western China), among the 2,000 BCE Xiaohe people, were also all R1a1a (and with a few mtDNA lineages having matches in modern Europe, as far as Iceland and Great Britain) (source).
On this picture, one can see that most of the ancient remains of south Siberian individuals whose DNA have been tested in 2008 can be classified among the Europeans, as for pigmentation-related loci (a locus is a location in the DNA).
The Europoid haplogroups, though rather rare in Mongolia, are findable there (sources here and here). This is also illustrated by the ancient DNA.
“A western Eurasian male is found in 2000-year-old elite Xiongnu cemetery in Northeast Mongolia” (source)
“We analyzed mitochondrial DNA (mtDNA), Y-chromosome single nucleotide polymorphisms (Y-SNP), and autosomal short tandem repeats (STR) of three skeletons found in a 2,000-year-old Xiongnu elite cemetery in Duurlig Nars of Northeast Mongolia.“
“The DNA analyses revealed that one subject was an ancient male skeleton with maternal U2e1 [pastmists: U2e is the European subgroup of U2, an ancient Eurasian mtDNA haplogroup (An haplogroup whose ultimate paleolithical origin is probably India). A more than 30,000 years old man found at Kostenki, south Russia, was found to be U2] and paternal R1a1 haplogroups. This is the first genetic evidence that a male of distinctive Indo-European lineages (R1a1) was present in the Xiongnu of Mongolia“
Oirat
Mongol, an ethnical group found in Mongolia, China and Russia. Blue
eyes and light hair are sometimes found in these Asian lands even if
rarely.
Little blue-eyed blond Mongol girl
Oirat Mongolian girl from the west of Mongolia
“According to paleoanthropological data, the Caucasoid (in respect of its morphological features) population predominated in the steppes of the Altai–Sayan region during the Neolithic [Pastmists : here, apparently at least starting with the Chalcolithic time], Bronze, and partly early Iron Ages [1–3]. At that time the Mongoloid component was observed only in few cases. However, beginning from the early Iron Age, the presence of this component has been increasing, and becoming prevalent in modern times. Thus, dynamics of the anthropological composition of the Altai–Sayan populations can be characterized by definitely directed replacement of the Caucasoid component by the Mongoloid one.” (excerpt from « Origin of Caucasoid-Specific Mitochondrial DNA Lineages in the Ethnic Groups of the Altai–Sayan Region » (Derenko et al. 2002) | source )The study « Moleculargenetic analysis of Wanggu remains, inner Mongolia, China » (Yuqin Fu et al. 2006) [source] also reveals a “Caucasoid” input in the ancient Wanggu tribe :
“Recently, we discovered human remains of the Wanggu tribe in the Chengbozi cemetery in the Siziwang Banner of Inner Mongolia, China. [...] Our results show that the genetic structure of the Wanggu tribe in the Jin-Yuan period is a complex matriline, containing admixture from both Asian and European populations.”In 2004, the study “Different Matrilineal Contributions to Genetic Structure of Ethnic Groups in the Silk Road Region in China” (Yao et al, 2004) estimated the west eurasian input among the Mongolian maternal lineages to 14.3 % (source in PDF format).
It’s also interesting to note that a study on the Eurasian cattle revealed that the Mongolian cattle is partially derived from the European cattle (source : “Genetic diversity and structure in Bos Taurus and bos Indicus populations analyzed by SNP markers”), which reminds of similar conclusions found about the Japanese cattle (see the Xinjiang article for more details). In this context it is also interesting to mention that the Turkic öküz (meaning ox in English (same ancestral root), a word also akin to Sanskrit ukṣán) resembles Tocharian B okso.
Let’s add, to seal the case, a new study ( “Brief Communication: Two-Rooted Lower Canines—A European Trait and Sensitive Indicator of Admixture Across Eurasia”, Christine Lee and G. Richard Scott, American Journal of Physical Anthropology (2011), DOI: 10.1002/ajpa.21585 | source ) showing a basically European-specific dental trait, absent in east Asia, but particularly present among Afanasevo, Scythian, Uyghur populations and even in the Ordos (*) region in northern China, as a marker of ancient bronze age (presumed Indo-european) migrations :
“The presence of the two-rooted canines in East Asia may provide some clue as to the eastward migration of new populations into China and Mongolia. The largest numbers of individuals with this trait are concentrated along the western and northern frontiers of China and Mongolia. Archaeological excavations support the large scale movement of people into this area during the Bronze age (ca. 2200 BCE–400 BCE). Burial artifacts and settlement patterns suggest cultural and technological ties to the Afanasevo culture in Siberia, which in turn is linked archaeologically, linguistically, and genetically with the Indo-European Tocharian populations that appear to have migrated to the Tarim Basin ca. 4,000 years ago (Ma and Sun, 1992; Ma and Wang, 1992; Mallory and Mair, 2000; Romgard, 2008; Keyser et al., 2009; Li et al., 2010).”(*) This seems to be confirmed by archaeology (source): “According to Lebedynsky, the people represented in archaeological finds tend to display Europoïd features, and are thought to be of Scythian affinity. The weapons, found in tombs throughout the steppes of the Ordos, are very close to those of the Scythians, especially the Sakas.“
As for the main Indo-european group of the Indo-european language family in Asia, the Indo-iranians, their ancestors supposedly migrated from the north of the black sea probably becoming the proto-indo-iranians in the region going from Russia up to the north west of Kazakhstan roughly between 2,500 BC to 2,000 BC (explaining the presence of very early Indo-iranian loanwords in Finno-ugric languages (such as Finnish) and east Caucasian languages), spreading progressively up to south Siberia and south of central Asia leaving their tracks in an archaeological horizon named the Andronovo culture, supposedly giving ultimately birth to the Scythian/Saka population.
Mummy of a scytho-siberian individual from Tuva, a Russian republic located north of the west of Mongolia.
The Mitanni inscriptions are in Hurrian, a non-indo-european language (whose ultimate origin is thought to be either Caucasus or Armenia), but indo-iranian terms linked to horses and chariots (and Indo-Aryan divinities as well) are found in these texts.
Given the fact that the oldest found tracks of chariot and horse-riding are found near the south of the Urals (examples about early chariots : Sintashta site (also here) | Saratov site) and in the north of central Asia, it can be surmised that their use was spread by Indo-iranians in Anatolia, west Asia and south Asia.
The current location of Indo-aryan languages (India) and the bronze age tracks of it — Mitanni kingdom in north Syria, or also for instance the Indo-aryan name of a governor of Qiltu near Jerusalem, in Palestine, named suardata (apparently from Indo-aryan svàr-data: “gift from the sun” [svàr in Sanskrit, and its Indo-european cousins; a word having quite likely an etymological relation with the name of the Slavic deity Svarog (father of a solar deity) or for instance the Russian verb svarit' ("to burn", "to cook")]) during roughly the same time (there are also possibly some tracks of borrowed Indo-aryan words in the Kassite dynasty in Babylonia – could spontaneously lead us to see the source of Indo-aryan languages in west Asia but as previously stated, many words from the Indo-iranian language family – sometimes from the proto-indo-iranian or at least at a very early stage of Indo-iranian – can be found in the Finno-ugric languages (languages such as Finnish, Estonian or Saami) and languages from the eastern Caucasus rather supports a different place of origin (the fact that these loanwords have been entering these Finno-ugric languages * at diverse stages of evolution of the Indo-iranian language confirm that the Finno-ugric populations have been in close contact with Indo-iranian-speaking populations for many centuries, and the fact that some of these loanwords seem to pertain to the proto-Indo-iranian stage supports the idea that these loanwords aren’t just a legacy of the Scythian and Sarmatian populations. It does support the theory of a homeland of the original Indo-iranians actually in the Russia **-northwest Kazakhstan region). Even in Ugric languages, some words are clearly closer to the Indo-aryan language family than to the Iranic one (e.g. Hungarian tehén (cow) is closer to Sanskrit dhenu- (see Punjabi dhen) than to Avestan dainu (Vedic Sanskrit (earliest known Indo-aryan language) and Avestan (earliest known Iranic language) were still quite close from each others (it is said that these two languages were definitely closer than Italian and Spanish are to each others)). Interestingly, Hungarian szekér (“chariot”) would be derived from an Indo-aryan *śaka-ra.)
* A few examples (among many others) of Indo-iranian roots in Finno-ugric languages that can be found in “The indo-aryan controversy” by Edwin Bryant and Laurie Patton:
Mordvin sazor (younger sister), Udmurt sazer (younger sister) — Sanskrit svasar (sister)** It should be mentionned that the Abashevo culture in Russia, is seen as a possible source for the proto-indo-iranian language and indeed the Abashevo culture was influential in the Sintashta site where are seen the oldest known expression of Indo-iranian-like rituals, according to many specialists.
Komi sur, Udmurt sura (beer) — Sanskrit surā- (intoxicating drink)
Finnish and Ostya udar (udder) — Sanskrit udhar (udder)
Finnish marras (dead) — Sanskrit mṛtas (dead)
Finnish muru (crumb), Mansi mur, mor- (crumble) — Sanskrit mur (crumble), Saka murr (crumble), Ossetian mur- (crumb)
Hungarian tei (milk) — Hindi dhai (actually dahi), Kashmiri dai (soured milk)
Finnish sarvi (horn), Mordvin suro, Komi and Udmurt sur, Mari sur — Ossetian sarv, Avestan sru, srva (and sanskrit śṛṇga-)
Mansi mant (bucket) — Sanskrit mantha, manthana, Pali mantha
Finnish vasa, Ostya vasik, Mansi vasir, Hungarian üszo (bull) — Old Iranian vasa, Ossetian waes, Sanskrit vatsa (calf) (and Sanskrit vṛṣa (bull))
and so on.
“In 1370 BC a treaty between the king of Mitanni, Mattiwaza (old reading Kurtiwaza), and the Hittite king, Suppiluliumas, was concluded and there is an oath guaranteed by a series of gods including such Indo-aryan divinities as Indra, Mithra, Varuna and Nasatya. In the 14th century BC in the hittite city of Bogazkoy (pastmists: in this time named Hattusa) a trainer from the land of the Mitanni named Kikkuli composed a treatise on horse training where he employed numerous Indo-Aryan terms (Thieme 1960; Mayhofer 1966; 1974; Kemmenhuber 1968). The first time the Indo-aryans appeared in the Near East dates, however, from the 17th century BC when the Hurrians (non-Indo-European) came from north-east Anatolia and founded the Mitanni kingdom. It was dominated by Indo-Aryans who had brought chariots, blood-horses, and the skills of horse-training. The names of Mitanni kings known from documents of the Tel-Amarna [Tell el-amarna] archive in Egypt and from the cuneiform texts and seals of the Near East are Indo-Aryan. The Indo-Aryans formed elite charioteer squadrons (Yankoska 1979; 1981; 1987). Judging by the descriptions of their dress and weapons, which included a hood, a bow, and a quiver with shaft-hole arrows (Zaccani 1978), the Aryans had come to Mitanni from the steppes. None of those features were known in the near East but had analogues only in the steppes. This is an elite dominance migration pattern: The dominance is secured by the introduction of new chariot battle tactics. The dominant group was presumably small and soon assimilated.”Seemingly confirming this theory, many of the words meaning “horse” throughout west Asia during antiquity seem derived from the satem form of the Indo-european root designating the horse (*ekwos), pointing again towards the Indo-iranians (speaking a satem Indo-european language in which horse was said “asva“) as the spreaders of mounted horses and chariotry in this region during bronze age (like for instance: Hurrian “essi“, Akkadian “sissu” and several others. Among them, quite revealing are the Hittite word “azu(wa)“, the Luwian assuwa and the Ugaritic “ssw” which are extremely close to the Indo-iranian word and seem to clearly be a loanword from this language family. The rise of the Hittites (an Indo-european Anatolian people (i.e. from modern day Turkey) whose language isn’t a satem language), that was posterior to the rise of the Mitanni (that were also their direct neighbors), owed much to an efficient use of chariotry.
“The origin of the indo-iranians, volume 3“ p. 322, by Elena E. Kuz’mina
The specialists generally consider satem a later innovation well after the proto-indo-european language which was centum-like. This conforts the idea that the horse was introduced and domesticated late in west Asia and the Near East, apparently disproving the theory that the Indo-european languages appeared in either Asia minor or the Middle-East, as the stem for “horse” was omnipresent in basically all the Indo-european languages and, as such, obviously already part of the proto-indo-european language from which almost all the known Indo-european languages are derived (with maybe the exception of the Anatolian languages that could be derived from an earlier stage) while the horse was basically absent until the last part of bronze age in most of west Asia (regions such as the middle or near-East and most of Asia minor).
Cultures supposedly at the origin of the spread of the Indo-iranian language family within the Kurgan theory context.
A
comparison between the burial rites of the bronze age Andronovo culture
(central Asia and south Siberia) and the bronze age Swat culture (north
Pakistan). In the latter case, the Swat culture, also known as the
Gandhara grave culture, it is a change in the local tradition. (picture
from “The origins of the Indo-iranians” by Elena E. Kuz’mina)
Young Kalash woman from the Chitral district of north-western Pakistan
Sharbat Gula, the famous Afghan girl whose picture was on the cover of the National Geographic.
Little girl from Afghanistan
Afghans from the village of Deh-e Hazara
Wakhi
girl from the extreme east of Afghanistan, a region located between the
south of Tajikistan, the west of China and the north of Pakistan
Afghan kids in Jalalabad (Afghanistan)
Afghan children from Panjshir
Little Hazara girl (Afghanistan)
Young girl from the north of Pakistan
Man from the north of Pakistan
Pashtun boy from Pakistan
Man from the Chitral district (North Pakistan)
A teenager from northern Pakistan
Little Indian girl (India)
Indian boy from the Himachal Pradesh, north of India
This map from a september 2010 study, “In the heartland of Eurasia: the multilocus genetic landscape of Central Asian populations“ (Martinez-Cruz et al. 2010 ; European Journal of Human Genetics , (8 September 2010) | doi:10.1038/ejhg.2010.153), describe the origin of the populations having contributed to the Uzbekistan, Kyrgyzstan and Tajikistan modern populations (also showing the differences within the different linguistic families, Turkic or Indo-iranian) :
Origin of the populations having contributed to the Uzbekistan, Kyrgyzstan and Tajikistan modern populations
Young Tajik boys
Tajik boy
Two Tajik boys, in south Tajikistan
“In fact, it’s in the more eastern variants of the Andronovo civilization – notably in the Bishkent culture, in the south of Tajikistan – that a probable expression of indo-iranian rituals is visible in the archeological clues. In the Tulkhar cemetery, the sepultures of the males have a little rectangular hearths that quite remind of the altar-hearth (ahavaniya) of the first indo-aryan priests while the tombs of the females have got little circular hearths that evoke the garha-patya (always associated with women) in the indo-aryan home.
Even if a few points are still quite controversial, the fundamentally indo-iranian identity of the bronze age steppic cultures is seen as almost certain.”
From “In search of the Indo-europeans. Language, archeology and myth”, J. P. Mallory
Two little children in the Vanj region, Tajikistan
Young Tajik girls from the Vanj district in the Pamir mountains
Tajik women
It
must be noted that the oldest tracks of Indo-iranian language are not
found in south Asia butin northern Syria, in a kingdom named Mitanni, in
inscriptions dated around 1,400 BC.
The Mitanni inscriptions are in Hurrian, a non-indo-european language (whose origin is thought tobe Armenia or Caucasus – verif), but indo-iranian terms linked to horses and chariots (and Indo-Aryan divinities as well) are found in these texts.
Given that the oldest found tracks of chariot and horse-riding are found near south of the Urals(Sintashta site | Saratov site) and in the north of central Asia, it can be surmised that theiruse was spread by Indo-iranians in Anatolia, west Asia and south Asia. Such a location for theorigin of Indo-iranian is supported by the fact that many words from the Indo-iranian languagefamily, sometimes from a very early stage of Indo-iranian can be found in Finno-ugric languagesand languages from the eastern Caucasus.
The Mitanni inscriptions are in Hurrian, a non-indo-european language (whose origin is thought tobe Armenia or Caucasus – verif), but indo-iranian terms linked to horses and chariots (and Indo-Aryan divinities as well) are found in these texts.
Given that the oldest found tracks of chariot and horse-riding are found near south of the Urals(Sintashta site | Saratov site) and in the north of central Asia, it can be surmised that theiruse was spread by Indo-iranians in Anatolia, west Asia and south Asia. Such a location for theorigin of Indo-iranian is supported by the fact that many words from the Indo-iranian languagefamily, sometimes from a very early stage of Indo-iranian can be found in Finno-ugric languagesand languages from the eastern Caucasus.
